Difficult

The Gospel we have just listened to are the words of Jesus Christ spoken to you and me. Simply said, Christ does not give us a general “rule of thumb”. Instead he expects of us a higher standard, a standard that is rooted, first and foremost in patience, in generosity and respect for others, even our enemies.

The standard a Christian is told to have, is the standard set by God himself, hence we are told by Christ, “Be perfect, as your heavenly father is perfect.” Is God not patient with you and me? Even though we might rebel against his law and his love, does he make us into his enemies? No. As God is able to love the sinner and hate the sin, we too must do likewise.

This is what should distinguish us as Christians from anyone else - our ability to love our enemies, to pray for them, to help them gently on the road to salvation and to do so, creating the right environment where enemies can become friends, in particular friends of God.

Is this not the attitude of Christ to us, giving us opportunity upon opportunity to be more open and receptive to his grace, to his influence? So, if we should find ourselves suffering because of the wounds inflicted by someone else, rather than fighting back in anger, we instead should be more troubled that our enemy would be damned to hell without the opportunity for repentance. For this reason, in the Christian standard of faith and living, there is no room for revenge or getting even.

Knowing what we are made of and the environment we often find ourselves living in, naturally it is very difficult for us to respond with love and patience in a world so marked by sin and division. But Christ did not simply ask us to love our enemies, but he also asked us to pray for them - even to pray to God on their behalf and doing so, we give them more than they think they deserve from us.

Christ commanded us to love our enemies and pray for them; not so much for the sake of our enemies or that they deserve our love. Rather, it is for our own sake, so that we do not become like them. For if we simply responded to the old law, “an eye for an eye and a tooth for a tooth”, it will only be a matter of time before we too become blind and toothless, indistinguishable from the enemy.

But, the new law of Christ and the Christian standard is to have a true heart, yes - a heart that can be pierced, a heart that can bleed, not a hardened heart poisoned by resentment. It is a heart modeled after Christ’s, “slow to anger, abounding in kindness”. Let us pray to God for the grace of patience, for perseverance in daily life, and to pray courageously and with hope for all our enemies and for those who can harm us in any way.

Law and Order

Sixth Sunday in Ordinary Time. 

A child attempts to walk for the first time. In doing so, they must learn to cooperate with the laws of gravity and physics! A young person prepares for their driving test. They must know the laws of the road, but also the laws of courtesy and never to insist on the right of way.  Our respect for the just laws of our nation, are aimed towards helping us respect the dignity of each person, the expectation of hospitality and equality.

There are also laws written into the very fabric of nature that guard the essential foundation of human life itself, the nature of the human family, the role of the sexes, the responsibilities and expectation of married life and the duties of being a father or a motherhood.  

Within these relationships, we are also given the hidden law of conscience; an inner voice that longs to be guided in the direction that God’s eternal truth so that our choices will come to reflect the design of our Creator in all my relationships.

Through His Word, spoken to us through Christ and echoed through His Church, God also reveals a moral law to guide our basic relationships with each other - it is God's law of love, given to us to protect us from selfishness and the disorders of pride, lust, rage and jealousy.

God has given us particular laws of behavior, not to curtail our freedom, nor to punish us but instead to help build up and re-establish the right and balanced relationship we should have with him and one another.

Whereas the laws of the land, the laws of nature, even the laws of gravity can be harsh, uncompromising, even unforgiving, we can be tempted to always think that God's Law and His commandments are too high, too lofty. But let us never forget, God's Law of Mercy and Forgiveness. He makes allowances for our weaknesses and vulnerability. He never misses an opportunity to encourage us to preserve through the many battles we must often endure, especially in the Sacrament of Reconciliation.  

But Christ would not expect of us anything He would not do himself. That’s why His words about the sacred bond of matrimony, for example, are not simply written words or laws. Christ defines the divine law of married love with every drop of His blood, His very life. Even though we have been unfaithful to him, He will never go back on His word to be faithful to us, even until death.  In short, He will never divorce Himself from us - He loves us in good times, and in back, in sickness and health, He loves us to death - the Law of Sacrificial Love after the manner of Christ himself.

May all our relationships and the sacrifices we too must make, point to and reflect the harmony God intends for all creation. And may His gentle law of love and mercy find a home in our lives reflecting the balance of all good things God has willed for us - for the salvation of our souls and the refreshment of all our relationships through Christ, our Lord.

Prudent - the right measure

Too much salt poisons the flavor. Too much light blinds the eyes. A city too high on a hill becomes unreachable. But the opposite is also true. Too little salt and the food is bland. Too little light and there is darkness. A city placed in a hidden valley is never noticed when you pass by.

We see here the corrosive effects and the regrettable consequences of the extremes of both sides of the spectrum.

This can, of course, be applied to our social interactions with each other when our conversations are never measured, but instead become far too heated, violent and unrealistically idealistic. On the other side, it's when we presume we have nothing meaningful to say to each other, when we are afraid to stand out from the crowd or have lost interest in building upon the strong foundations others have sacrificed for us with their lives.

Of course, the extremes of too little and too much, affect us not only in our lives, in our family life, but also in society and in our nation. It applies to how each individual applies the gifts God has given them, how parents exercise their responsibility to oversee their children, where those in positions of leadership concentrate their efforts and interests. Too much of a good thing is bad for you, the old saying reminds us.

Christ reminds us to be salt of the earth - not too much salt or we become angry fundamentalists. But not too little that no-one would suspect we are even Christians.

Christ reminds us that we are to be a light to the world. Not too much light or we risk becoming self-righteous and conceited. But not too little light and we easily fall into boredom and mediocrity. 

Christ reminds us that we are to be a city on a hill. Too high and we risk shouting down at people and living in a fortress. But if we live underground, we risk being walked over without anyone noticing.

How do we strike the right balance? Maybe it is to take full responsibility for our own souls and for the salvation of others in a way that avoids too much as well as too little. In a world and society that is often so polarized by the tribalism of the right and the left, the conservative and the liberal, the rich and the poor, the native and the newcomer, our natural instincts are always influenced by our sins which either provoke us to anger or to apathy.

What is therefore the right measure of salt, light and Christian witness to the world? 

The Prophet Isaiah who lived in a time when his own land was strife in wars, political turmoil and uncertainty, provided a recipe with the necessary instructions on the right measures to be applied: In the First Reading today he says "share your bread with the poor" - in other words, do not be selfish, we must always be generous in sharing our plentiful blessings with others regardless who they are. 

He continues, "Bring the homeless poor into your house" - in other words, provide a safe place and a welcome to the stranger, the lonely, and yes, even the refugee forced into exile. He continues still, "when you see the naked, cover him" - in other words, see and protect the dignity of your fellow man, also, like you and me created in the image and likeness of God. In short, the right measure of salt, light and Christian witness is what we traditionally call, the corporal works of mercy. 

So when the deacon instructs us at the end of the Mass to go forth, he’s not sending us to the front lines into the heat of the battle. But neither is he telling us to go home and we’ll continue next week where we left off. Instead, we are to go forth, glorifying God with our lives as light for the world and as salt of the earth, but always in the right measure.

Renewable Energy

I remember when we dedicated this church back in November of 2007. Maybe some of you will also remember that day. We were all assembled outside in the piazza with the bishop. The last majority of people had never entered into the building before. After waiting for twenty five years, going through the great front doors and into the main body of the church, you could sense the wonder and awe. 

The whole building was filled with light streaming through the windows, the choir heard their voices for the first time echoing and resonating throughout the vast space. The incense swam through the air and reached to the heights as the dedication prayers were being chanted before the Mass began. Everyone seemed to be caught up in a wonder and awe of the presence of God in the midst of his people. 

As beautiful and inspiring as the dedication rituals were, blessing the water and adding a new born flame to all the candles, smearing holy chrism oil on the altar, all these signs and symbols only reminded us of a mysterious God who only, it seemed, looked down from the heights, who was, in a manner of speaking, looking in on us from heaven above. For when we entered, the tabernacle was as yet empty - there was as yet no divine presence abiding in this temple. 

Although we heard his distant voice speaking to us through the Scriptures being read out loud, it was only when the gifts of bread and wine, placed on the altar were consecrated by the transubstantiating power of the Holy Spirit into the reality of the resurrected Jesus Christ, and we were alerted to it by the ringing of the bell, could we finally say that God has visited his temple and he present right in the midst of his people - that the divine shepherd stands in the midst of his flock. 

In many ways, this is no different today and every Sunday, from what happened two thousand years ago. The temple of Jerusalem had been beautifully constructed with the finest materials by the greats of builders. Light and incense danced throughout its archways, the prayers were lifted up, the psalms were chanted around its altar. But then, lost for five hundred years, there was no Arc of the Covenant, no presence of God abiding in the Holy of Holies. It was an empty space. 

Until a young virgin mother holding a newborn baby entered through his doors. Mary, the Arc of the Covenant, held within her arms the presence of the eternal God embodied in human flesh and blood. God had returned to his Temple. As the ancient psalm we have sung predicted,  “Lift up, O gates, your lintels, reach up, you ancient portals, that the king of glory may come in!”

My dear friends, the real presence of Jesus Christ in his glorified body who will enter into this temple through the portal of the sacrament of the altar, and presents himself up to us, makes this church building, this temple, holy, sacred, the meeting place between heaven and earth. There is more power generated for all eternity in a single Mass, than there is from every sun throughout the universe going supernova!

As a way of illustration, if someone were to enter into the core of a nuclear powerhouse wearing layers of protective clothing, they would be shielded from the invisible light and the heat of the radiation. If we were to enter into the house of God, wrapped up tight in the layers of our hardened sins we dare not repent of, we would likewise be shielded from the invisible light and warmth of God’s love and mercy. 

It is for that reason, before we are exposed to Holy Communion with God, we must remove our hardened sins and any of the armor of worldly concerns so that when we leave this sacred temple, our whole bodies will radiate the invisible but powerful light of God’s presence in the world. We become a light to the world, a new source of power that comes from the eternal light of God.

Pray for all priests that they will be a worthy conduit of God's presence at every altar. Pray for every deacon that they will channel the power of Christ to those who are in need of God’s grace. Pray for the religious, the nuns and brothers, the monks and missionaries, that they will be a renewable source of God’s energy in the world. Pray for yourselves and each other, that as you leave this sacred temple, you will, like candles whose flames will never die, be a light to the world, so that every one of our actions, seen or unseen, will radiate the warmth of God’s presence to all the earth. 

Disentangle

Christ's very own words we hear in the Sunday Gospel should waken us up. "Repent, for the kingdom of heaven is close at hand." This is not a simple warning. It's a fact. Repentance is not only to acknowledge our individual wrongdoings, our sins. It's also an invitation to define our lives and our relationships with God and the world from a new and bigger perspective. 

If the kingdom of heaven is close at hand, that does not mean that we are near the end of the world. Instead, Christ tells us, as he did the fishermen at the harbor, to disentangle ourselves from their net. They were being called to begin new lives, not as fishermen, but as shepherds. When you’ve lived all your life doing one thing, thinking one way, programmed, conditioned in a way, to think and act in a new way takes courage. Breaking free from the net demands courage! 

As useful as the net is, for work, for gaining insight, information and communication, a net, in whatever form it takes, is ultimately designed to capture and even trap. God's Kingdom of heaven, something new is, instead, offered - the promise of pure freedom, truth, healing and peace for tired minds, bodies and souls. Is that not what we call out for every day in the Lord's prayer - "Thy Kingdom come.... on earth, as it is in heaven".  

What is your vision of yourself here and now? Do you want social media, liberal or conservative, progressive or traditional, right or left, to define you? Is it, I want to be on earth now, as I would be in heaven. What is your vision of marriage? I want my marriage to be on earth now as it would be in heaven. What is your vision of relationships? I want my relationships to be on earth now as it would be in heaven. What is the purpose of your work? It has the same purpose now on earth as it would be in heaven. What is your vision of the parish, of the Church? I want this church to be on earth as it would be in heaven. What vision do we want for our nation? We want our nation to be on this earth as it would be heaven! But be careful! We do not define the Kingdom of Heaven according to our own wants. Instead, it is Christ himself who defines the kingdom of God on earth. We do not define our future. Christ does, through his death and resurrection. 

On earth as it is in heaven always begins at this altar, in this Eucharist - God’s gifts of bread and wine from his earthly kingdom lead and point the way to what will finally happen to all creation, to be transubstantiated, changed into the reality of the kingdom of heaven, the resurrected Jesus Christ, God with us. He belongs to this earth as he belongs to heaven. If we can see that, our vision changes and we realize already that heaven and earth are full of his glory. This is the basis of Christian hope.

Christ is on the march again. As he passes you by, regardless of where you are in life, he calls out to you, “Follow me”. Let us pray for the courage to do so heroically, leaving behind the old, worn out recycled definitions of living life in a survival mode, so that bit by bit and with God’s grace, united to the power of Christ’s resurrection from the dead, we can help complete God’s project on earth it is in heaven - to bring to each man, woman and child, the fullness of life both now and forever. 

Lion Lamb

When Jesus was baptized by John in the River Jordan, the ripples of that event gently moved out in every direction, slowly gathering up speed, becoming larger and larger until they would become an immense outpouring of God's grace for all humanity, impacting the whole world. Who could have predicted that the pouring of water over someone in particular would generate a wave of cosmic magnitude? In the Gospel, John the Baptist now becomes intensely aware of the unpredictability of God's grace manifested and unleashed in Jesus of Nazareth. The natural is raised to the heights of the supernatural.

John now sees his cousin Jesus from a new perspective, in a new spirit, which takes him by surprise. This is why John says, “I did not know him”. John had known Jesus from a family perspective, a familiarly which was natural. Through the gift of the Holy Spirit, John now recognizes the true identity of his cousin. He can no longer look at him simply as an ordinary man. He sees Jesus as the Son of God and in doing so John would see the long-awaited messiah in a new way.

Far from being, what many expected, a warrior messiah who would defeat the Romans, John sees Jesus not as a lion, but rather as a Lamb - the Passover lamb who would become vulnerable to the point of being slaughtered and in being so, would take away the sins of the world.

It is unlikely John the Baptist knew how Jesus would accomplish this. All John can possibly know, is that his own role in all of this is not to figure out the details but rather to point others to Jesus, that’s all. And that is enough.

In a certain sense, we too must always be open to living life with a sense of mystery – that in truth, we do not know it all, nor should we presume that we have all the answers. Living our lives with a sense of the mystery of God allows us to trust in His way and to be humble before Him. The reason, we gather here every Sunday, is not to read the Bible as if it were an answer book to all our questions.  We can read it and study the scriptures anytime.

More so, we are here to encounter the mystery of God’s Word, not paper and ink, but in the glorified flesh and blood of Christ. If we allow ourselves to be lifted high by God's grace and do so with faith in Christ, then in this Holy Eucharist, like John the Baptist, we will no longer see what is familiar, we will behold no longer natural bread or wine, but the very supernatural presence of the Son of God, the Lamb of God who takes away the sin of the world.

Jesus, el Cordero de Dios, que quita el pecado del mundo. Por Cristo y con El somos capaces, y es nuestro deber, de vencer el pecado cada dia y construir el Reino de Dios y su justicia en la tierra de los humanos.

Holy H2O

Ritual And Reality...  

When we talk about the baptism of the Lord, what immediately comes to mind is a church baptism – typically a baby, parents and godparents. 

The word baptism hears “to dip, immerse in water”. When St. John was baptizing people in the river, he was using the water as a symbol of cleansing. Those willing to leave behind their old lives, repenting of their offenses against God, could now formally recommit themselves to God and they could “see” their sins being washed away down stream.  No, of course, they did not literally “see” their sins floating away down the river or dissolving in the water.  But the ritual was very important.  

Rituals seek to communicate what sometimes words cannot. We remember the event of a ritual. It helps us place something that is personally important for our interior lives, within the timeframe and history of our public life. 

For any ritual to be authentic, what is being communicated visibly must be genuinely happening invisibly within our heart and souls.  That’s the difference between a ritual and a performance.  In a simple performance, we learn our lines, we understand our role and do what we are expected. And after the performance is over we go back to the same type of life we were living before the play.  

However, when we perform a ritual, we seek to express publicly through our actions, what is happening invisibly to our souls. Whether we can understand it or not, our senses tell us that the ritual communicates something that is authentic, meaningful, sacred.

Christ was sinless. He did not need to have his sins washed away. He didn't have any.  Why then was be baptized? Did he just go through all the motions? Was it just a performance? No.

Consider the crowds of people who came to the waters seeking to turn away from sin and wanting to express this by having their sins symbolically washed away.  Consider that this was taking place in the desert, and that the villages upstream were using this river for water, for washing, for laundry and also for waste disposal.  Now you are downstream. What color would that water be when it reached the desert? How clean would it be?  Now consider that this water was being used to symbolically wash away sins. Not only at this stage was the river unhygienic, but also because John was using it to baptize, the water was symbolically polluted with sins, the sins of the whole world.

Now consider what Christ does. The Son of God, the embodiment of all purity and innocence, freely steps into, immerses himself into the dark and murky waters of our sins – he is literally “up to his neck in it!”.   In order to save us from our sins, Christ dives into the deadly waters to free us, to takes upon himself all the sins of the world, so that he would make safe the waters for us and we can emerge alive.

Unlike our own baptism which, when you think about it, is accomplished almost in an instant – we could say it happened in a “splash”, Christ’s baptism is a tsunami - it’s powerful, it generates waves that spill out in every direction through time and history, into the past, the present and to the future and beyond – a shockwave that rattles even heaven itself!

A Christian is someone who has been immersed with Christ into his life, death and resurrection. This is ritually communicated through our baptism.  But the waters of baptism can become stagnant and foul.  For this reason, when we turn back to God, our heavenly Father sends his Holy Spirit to breath upon the dark and deep waters of our souls, stirring our heart to repentance.  Through the sacrament of Confession, Christ in his love and mercy, filters out our sins and infuses oxygen once again into the waters of our baptism.

Keep the waters of baptism fresh, clean and full of life.  Express this with the simple ritual of blessing yourself with holy water every time you enter the church.  Fill up a bottle with holy water from the baptismal font and mark it as such. Every time you feel vulnerable to sin use it.  Have it close by when you are in danger. Bless yourself with it before you close your eyes into the darkness of sleep.  

Water is the most natural of all the elements, used by God himself in a ritual to communicate the most supernatural gift he offers us, the cleansing of our sins and the abundance of life in abundance. With God’s grace, let us keep this precious and life-giving gift fresh in our lives, free from the pollution of sin and safe from the decay of death and darkness.