Sep 6, 2021

“O my word!”

Words are very important to God. His word is creative - “Let there be Light”. In a way, the darkness heard God’s Word. And there was Light!

Throughout the Old Testament accounts of the interaction of God and his people, God speaks. The People listen. They respond to his words. “Speak Lord, your servant is listening”. “If today you hear his voice, harden not your hearts”.  
Hearing God’s word is very important.  But, too often our own words get in the way. Text messages, emails, tweets, blogs, social media, comments, responses, reactions, quotes, and even sermons. The printed and typed word or text we are so used to today doesn't come so much from the breath. They come more from the tapping or the thumping of a keyboard. Our words are easily copied, pasted, edited, translated, printed, posted, rehashed and even deleted.
Our own words can also come back to haunt us. Nearly 100 years ago, a Boston politician (Martin Lomasney) warned his young interns, “Never write if you can speak; never speak if you can nod; never nod if you can wink”!  
But then, how do we interpret silence, innuendo, or an off the cuff remark? Case in point: Having a bad day, after feeling betrayed by his one-time close advisor, returning to his private quarters King Henry II of England lamented to himself out loud, “Will no one rid me of this troublesome priest?” Some royal bodyguards overheard the remark, sought out the archbishop and brutally murdered him at the altar of his own cathedral! Learning what happened, the King was horrified and later begged God for forgiveness.
So, how do you interpret the words you hear? How do you use your words and the power of speech? Maybe this would have been an important question to ask the deaf man who had a speech impediment before he was brought to Christ who opened his ears to hear and loosened his tongue to speak? Maybe, years later his mouth might have got him into trouble! Maybe, when he would later hear Christ preaching, he could he have misinterpreted the Lord’s words he heard or thought he heard?

Often we will hear it say, “That’s my word against your word”.  But Christ himself will not enter into a family, partisan or tribal spat. He does not take my side nor yours. Instead, he offers himself as the ultimate Word, the final Word, the everlasting Word.

Unlike the way we use and hear words, God communicates to us in a new language that goes beyond the written or spoken words that come from his mouth. He offers to those on his side, a new way of speaking and hearing.

As if to illustrate this point, there are two dimensions going on in what we have read or listened to in the gospel text.  In the three dimensional world, the Lord physically sticks his finger into the deaf man’s ears, and then the Lord wipes the deaf man’s mouth with his own spittle. Our Lord then releases and big roar and, in his native language of Aramaic shouts out “Be opened!”

Now, it’s all very dramatic. Do you not think that Christ could have healed the man without going through all this drama? Yes, of course.  But sometimes we need God to be dramatic. We need poetry. We need art. We need a song. We need ritual.

God communicates to us through our senses, through touch, through smell, through color, through stuff.  Is this not what we call in church language, liturgy - liturgical language? In the most sacred context of the Mass, we use outward signs, a language that speaks to our senses in order to communicate the reality of invisible grace. The words we hear and speak within this sacred space, speaks to our soul. And from our soul, the Word of God is translated through every fiber of our body into good works of love and mercy.

Unfortunately, I could be the most polished speaker and the greatest listener, but after reflecting on the actions of Christ in the gospel, if I do not ask God to touch my ears - the ears of my soul… if I do not ask God to wipe my mouth with his own spit so that his words will come out from the depth of my soul, and not simply mine  - if I do not learn how to hear and speak this new sacred language, then indeed I am but superficial. I remain deaf to him and my words are simply secular.

There are not many words recorded by Our Blessed Mother in the Scriptures. The most words that have come down to us from her are not from a speech but from a song (Luke 1:46-55). If we were present when she sang her song in her own native language, at first, we probably would not have understood the words from her mouth. But at a deeper level, if we were listening from the depths of our soul, we would hear her soul singing of the glory of God and her spirit rejoicing with words of praise.  

May we learn again how to hear God’s Word resonating from deep within our soul and respond in ways that speak louder than any word, by good deeds that give God glory.

23rd Sunday in Ordinary Time

Take Up Your Cross

Click here for First Option  Diocesan Homily and Resources on the Eucharist Today’s Gospel (according to Mark) was written at a time when ea...