Our Christian faith looks upon the human physical body not only with respect but also with reverence. The body is a sacred form, substance through which God communicates his love to the world. We first encounter this in the Genesis account of the creation of Adam and Eve. Humanity is formed first in a physical form. Only when it is infused, animated with the breath of God does Adam become a “living being” (Gen. 2:7).
In God’s original design, the body and the soul are not two opposites held together in an awkward relationship. God revealed his power and beauty through the human form of Adam and Eve, from their head to their feet. But sadly, the entry of sin into the world threw everything off balance, out of sync – the damaging shock waves permeating throughout all creation even effecting time itself which made new things old and old things to decay and die. (CCC 1008) Only God himself could push back this cosmic tsunami. And God does so through his Son Christ, the New Adam. This is the theme St. Paul talks of in the second reading.
Reflecting on this theme, St. Irenaeus (135-202) (in his Refutation of the False Gnosis ) describes how Christ enters into this wounded world and by obedience to the Father to the point of dying on the tree of the cross reverses the disobedience of the first Adam which had come through the tree of the garden. If Christ is the New Adam, then we see Mary also in a new light and involved intimately in the plan of salvation. As Eve was seduced by a fallen angel and disobeyed God, Mary as the new Eve received with joy the good news from a holy angel and obeyed God in total faithfulness, communicating the salvation of all creation in a very physical way – her pregnancy of the Son of God. (CCC 148, CCC 411) The Virgin Mary most perfectly “embodies” the obedience of faith.
On behalf of all humanity, she alone could respond perfectly to the gift of salvation offered by her Son and Savior of the world. Her “yes” to salvation resonated perfectly through every fiber of her body – that body perfectly in harmony with her soul is captured in the Gospel today. In her “Magnificat” Mary’s soul sings in joy through her body which has been touched intimately by the Holy Spirit.
St. John’s vision, our first reading today, provides us with a glimpse into heaven. Richly described in symbolic language, the woman clothed with the sun, standing on the moon giving birth to the child is, of course Mary. The sixth century Oecumenius, comments on this passage, “The vision appropriately depicts her as in heaven and not on the earth, for she is pure in soul and body, equal to an angel and a citizen of heaven…. Yet she is flesh although she has nothing in common with the earth, nor is there any sin in her.” Because her body and soul were so perfectly attuned to each other, after the completion of her earthy life, both her body and soul united and inseparable experienced salvation, heaven. This is what we celebrate today with gratitude.
We pray that our physical movements, expressions, choices and actions will become, with God’s grace, more in harmony with the Spirit of Christ so that the final resting place for our bodies will not be the grave, but our eternal homeland of heaven. May this Holy Eucharist, where we are feed with the Glorious and Risen Body of and Blood of Christ shape us more and more, body and soul, into the image and likeness of God so to live with him forever and experience from God the embrace of love face to face.